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Ezekiel 43

God’s Glory Returns to the Temple

1 Then the man brought me to the gate facing east,

2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.

3 The vision I saw was like the vision I had seen when hecame to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown.

4 The glory of theLordentered the temple through the gate facing east.

5 Then the Spirit lifted me up and brought me into the inner court, and the glory of theLordfilled the temple.

6 While the man was standing beside me, I heard someone speaking to me from inside the temple.

7 He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offeringsfor their kings at their death.

8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger.

9 Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection,

11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulationsand laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar in long cubits,that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one spanaround the edge. And this is the height of the altar:

14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.

15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth.

16 The altar hearth is square, twelve cubitslong and twelve cubits wide.

17 The upper ledge also is square, fourteen cubitslong and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.The steps of the altar face east.”

18 Then he said to me, “Son of man, this is what the SovereignLordsays: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built:

19 You are to give a young bull as a sin offeringto the Levitical priests of the family of Zadok, who come near to minister before me, declares the SovereignLord.

20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it.

21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.

23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.

24 You are to offer them before theLord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to theLord.

25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.

26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.

27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the SovereignLord.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/43-c9b763e629e738a48321d8c62f4e4e7b.mp3?version_id=111—

Ezekiel

Ezekiel 44

The Priesthood Restored

1 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut.

2 TheLordsaid to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because theLord, the God of Israel, has entered through it.

3 The prince himself is the only one who may sit inside the gateway to eat in the presence of theLord. He is to enter by way of the portico of the gateway and go out the same way.”

4 Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of theLordfilling the temple of theLord, and I fell facedown.

5 TheLordsaid to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of theLord. Give attention to the entrance to the temple and all the exits of the sanctuary.

6 Say to rebellious Israel, ‘This is what the SovereignLordsays: Enough of your detestable practices, people of Israel!

7 In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.

8 Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.

9 This is what the SovereignLordsays: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.

10 “ ‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.

11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them.

12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the SovereignLord.

13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices.

14 And I will appoint them to guard the temple for all the work that is to be done in it.

15 “ ‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the SovereignLord.

16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.

17 “ ‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple.

18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.

19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.

20 “ ‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.

21 No priest is to drink wine when he enters the inner court.

22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.

23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.

24 “ ‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

25 “ ‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.

26 After he is cleansed, he must wait seven days.

27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offeringfor himself, declares the SovereignLord.

28 “ ‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession.

29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devotedto theLordwill belong to them.

30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household.

31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/44-9c7775088158239927d95ce43754c75e.mp3?version_id=111—

Ezekiel

Ezekiel 45

Israel Fully Restored

1 “ ‘When you allot the land as an inheritance, you are to present to theLorda portion of the land as a sacred district, 25,000 cubitslong and 20,000cubitswide; the entire area will be holy.

2 Of this, a section 500 cubitssquare is to be for the sanctuary, with 50 cubitsaround it for open land.

3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubitswide. In it will be the sanctuary, the Most Holy Place.

4 It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before theLord. It will be a place for their houses as well as a holy place for the sanctuary.

5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

6 “ ‘You are to give the city as its property an area 5,000 cubitswide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

7 “ ‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.

8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

9 “ ‘This is what the SovereignLordsays: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the SovereignLord.

10 You are to use accurate scales, an accurate ephahand an accurate bath.

11 The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both.

12 The shekelis to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

13 “ ‘This is the special gift you are to offer: a sixth of an ephahfrom each homer of wheat and a sixth of an ephahfrom each homer of barley.

14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bathfrom each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer).

15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the SovereignLord.

16 All the people of the land will be required to give this special offering to the prince in Israel.

17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings,grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

18 “ ‘This is what the SovereignLordsays: In the first month on the first day you are to take a young bull without defect and purify the sanctuary.

19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court.

20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

21 “ ‘In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast.

22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.

23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to theLord, and a male goat for a sin offering.

24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hinof olive oil for each ephah.

25 “ ‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/45-24a724984a1948b8d352a43c1961563b.mp3?version_id=111—

Ezekiel

Ezekiel 46

1 “ ‘This is what the SovereignLordsays: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.

2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.

3 On the Sabbaths and New Moons the people of the land are to worship in the presence of theLordat the entrance of that gateway.

4 The burnt offering the prince brings to theLordon the Sabbath day is to be six male lambs and a ram, all without defect.

5 The grain offering given with the ram is to be an ephah,and the grain offering with the lambs is to be as much as he pleases, along with a hinof olive oil for each ephah.

6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.

7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.

8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

9 “ ‘When the people of the land come before theLordat the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate.

10 The prince is to be among them, going in when they go in and going out when they go out.

11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

12 “ ‘When the prince provides a freewill offering to theLord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

13 “ ‘Every day you are to provide a year-old lamb without defect for a burnt offering to theLord; morning by morning you shall provide it.

14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephahwith a third of a hinof oil to moisten the flour. The presenting of this grain offering to theLordis a lasting ordinance.

15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.

16 “ ‘This is what the SovereignLordsays: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.

17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.

18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’ ”

19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.

20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offeringand bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.

22 In the four corners of the outer court were enclosedcourts, forty cubits long and thirty cubits wide;each of the courts in the four corners was the same size.

23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.

24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/46-f1f0e12b22455f8d3fbd683edd078372.mp3?version_id=111—

Ezekiel

Ezekiel 47

The River From the Temple

1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.

2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubitsand then led me through water that was ankle-deep.

4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist.

5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.

6 He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river.

7 When I arrived there, I saw a great number of trees on each side of the river.

8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.

9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.

10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea.

11 But the swamps and marshes will not become fresh; they will be left for salt.

12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

The Boundaries of the Land

13 This is what the SovereignLordsays: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.

14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

15 “This is to be the boundary of the land:

“On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad,

16 Berothahand Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran.

17 The boundary will extend from the sea to Hazar Enan,along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.This will be the eastern boundary.

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

21 “You are to distribute this land among yourselves according to the tribes of Israel.

22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.

23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the SovereignLord.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/47-cfac3025cc34984834bc4e9bc7657f1a.mp3?version_id=111—

Ezekiel

Ezekiel 48

The Division of the Land

1 “These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

2 “Asher will have one portion; it will border the territory of Dan from east to west.

3 “Naphtali will have one portion; it will border the territory of Asher from east to west.

4 “Manasseh will have one portion; it will border the territory of Naphtali from east to west.

5 “Ephraim will have one portion; it will border the territory of Manasseh from east to west.

6 “Reuben will have one portion; it will border the territory of Ephraim from east to west.

7 “Judah will have one portion; it will border the territory of Reuben from east to west.

8 “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubitswide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.

9 “The special portion you are to offer to theLordwill be 25,000 cubits long and 10,000 cubitswide.

10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of theLord.

11 This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray.

12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.

14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to theLord.

15 “The remaining area, 5,000 cubitswide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it

16 and will have these measurements: the north side 4,500 cubits,the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.

17 The pastureland for the city will be 250 cubitson the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west.

18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.

19 The workers from the city who farm it will come from all the tribes of Israel.

20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.

22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

24 “Simeon will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun will have one portion; it will border the territory of Issachar from east to west.

27 “Gad will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the SovereignLord.

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long,

31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.

35 “The distance all around will be 18,000 cubits.

“And the name of the city from that time on will be:

theLordis there.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/EZK/48-1292d52bc8770563d93b0f1af85cdfe2.mp3?version_id=111—

Daniel

Daniel Intro

The book of Daniel combines two types of literature: court narrative and apocalypse. The opening narrative section presents six stories of how God protected and promoted four young men who were taken into exile in Babylon. When Daniel and his friends Shadrach, Meshach and Abednego demonstrate their faithfulness to God, they are delivered from deadly perils by God’s mighty acts. Daniel was given the ability to interpret dreams, earning him a valued place in the royal court of Babylon, and later in the Persian Empire.

The second part of the book describes visions and messages Daniel received from God through angelic messengers. These visions are presented in the cryptic language and symbolic terms typical of apocalyptic literature. Within them we see the outlines of Near Eastern history: the empires of Babylon and Persia; the conquests of Alexander the Great; and the ongoing strife between the Ptolemys in Egypt and the Seleucids in Syria. The visions anticipate an arrogant ruler, the Seleucid emperor Antiochus IV Epiphanes, who desecrated the Jerusalem temple in 167 BC. This led to the Maccabean revolt, which restored the nation’s independence and preserved the worship of Israel’s God.

The visions in Daniel can also be understood to reveal the conditions at the end of the present age, showing it to be a time of definitive conflict between God’s people and their enemies. The people of God will be sustained through their persecutions knowing they will receive the kingdom.

Daniel

Daniel 1

Daniel’s Training in Babylon

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babyloniaand put in the treasure house of his god.

3 Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—

4 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.

5 The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

6 Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah.

7 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.

9 Now God had caused the official to show favor and compassion to Daniel,

10 but the official told Daniel, “I am afraid of my lord the king, who has assigned yourfood and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,

12 “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.

13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.”

14 So he agreed to this and tested them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.

16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.

17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

18 At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar.

19 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.

20 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

21 And Daniel remained there until the first year of King Cyrus.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/DAN/1-50a52959d0f6b429bf155e11a10148e4.mp3?version_id=111—

Daniel

Daniel 2

Nebuchadnezzar’s Dream

1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.

2 So the king summoned the magicians, enchanters, sorcerers and astrologersto tell him what he had dreamed. When they came in and stood before the king,

3 he said to them, “I have had a dream that troubles me and I want to know what it means.”

4 Then the astrologers answered the king,“May the king live forever! Tell your servants the dream, and we will interpret it.”

5 The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble.

6 But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.”

7 Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

8 Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided:

9 If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”

10 The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.

11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”

12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon.

13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact.

15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel.

16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.

18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon.

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven

20 and said:

“Praise be to the name of God for ever and ever;

wisdom and power are his.

21 He changes times and seasons;

he deposes kings and raises up others.

He gives wisdom to the wise

and knowledge to the discerning.

22 He reveals deep and hidden things;

he knows what lies in darkness,

and light dwells with him.

23 I thank and praise you, God of my ancestors:

You have given me wisdom and power,

you have made known to me what we asked of you,

you have made known to us the dream of the king.”

Daniel Interprets the Dream

24 Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”

25 Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.”

26 The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”

27 Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about,

28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:

29 “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen.

30 As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

31 “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance.

32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze,

33 its legs of iron, its feet partly of iron and partly of baked clay.

34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them.

35 Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.

36 “This was the dream, and now we will interpret it to the king.

37 Your Majesty, you are the king of kings. The God of heaven has given you dominion and power and might and glory;

38 in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all. You are that head of gold.

39 “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth.

40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others.

41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay.

42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle.

43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.

44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.

45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future. The dream is true and its interpretation is trustworthy.”

46 Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him.

47 The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.”

48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.

49 Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/DAN/2-d87ddbd5ce4377d1e835d8f377a13766.mp3?version_id=111—

Daniel

Daniel 3

The Image of Gold and the Blazing Furnace

1 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,and set it up on the plain of Dura in the province of Babylon.

2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up.

3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do:

5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.

6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”

7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.

8 At this time some astrologerscame forward and denounced the Jews.

9 They said to King Nebuchadnezzar, “May the king live forever!

10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold,

11 and that whoever does not fall down and worship will be thrown into a blazing furnace.

12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”

13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,

14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?

15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.

17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver usfrom Your Majesty’s hand.

18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual

20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace.

21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace.

22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,

23 and these three men, firmly tied, fell into the blazing furnace.

24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire,

27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.

29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”

30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/3/32k/DAN/3-da0cd9e0e837c069eb34404d3618e1f1.mp3?version_id=111—